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40 posts categorized "Intensive Chinese Language"


A Student's Perspective: CIEE Beijing's Excursion to Qüfu: "Chinese National Imagination, and Personal Pilgrimage"

Rochelle Beiersdorfer is a senior from Youngstown State University in Ohio majoring in philosophy. This fall (2013) she was a student in the CIEE Beijing Intensive Chinese Language program.  Students from the CIEE Beijing Advanced Chinese Studies program also participated on this excursion. CIEE Beijing Center Director Dr. Patrick Lucas, whose research includes historical memory and social narrative, designed and led this excursion that took students to China’s central Shandong province titled “Chinese National Imagination, and Personal Pilgrimage/中华民族的想象与个人朝圣之旅.” In order to properly explore this theme, we visited, Qüfu,birthplace of the philosopher Confucius, Tai’an, home of Mt. Tai, one of China’s most famous mountains, as well as visiting families in a local village and spending the day in small groups harvesting corn. Rochelle agreed to write a blog describing not only what engaging activities they did as a group, but also, as a philosophy major focusing on Chinese philosophy, what meaningful things she took away from the experience of visiting Confucius’ hometown as well as other important sites.


Qüfu (曲阜), located in Shandong province (山东), is the hometown of Confucius (孔子), a philosopher from the Spring and Autumn period (roughly 780 BCE- 480 BCE) that substantially framed Chinese socio-psychology.  As a result of Confucius' influence on the Chinese psyche, and, as an extension, the concept of identity (individual and national), Qüfu has become a popular destination for self-pilgrimage within China.  In a similar manner, Mt. Tai (泰山), also located in Shandong province, is a hot spot for self-exploration for individuals of Chinese heritage.  Being that China is rapidly becoming a global powerhouse, if not one already, the search for self-identity has probably become more critical for Chinese nationals.  To help CIEE participants understand some Chinese ways of thinking, CIEE scheduled a three-daygroup excursion to Qüfu, Mt. Tai, and Dashiqiao Village (大石桥村), titled “Chinese National Imagination, and Personal Pilgrimage/中华民族的想象与个人朝圣之旅”.  What follows is a brief recollection of this voyage of self- pilgrimage through the eyes of an American philosophy student. 

Our pilgrimage started on Sept. 19 at 5:15 AM as we drove through the empty streets of Beijing to Beijing’s South Railway station to take a high-speed train to Qüfu.  The train ride to Qüfu was relatively quick, and the landscape became more and more rural.  When we arrived in Qüfu the first thing I noticed and appreciated most was the clear, blue skies.  During the drive to the hotel, I kept noticing the same Confucius’ saying written on advertisements and banners:  Isn’t it pleasant to have friends come from afar? (有朋自远方来,不亦乐乎?).  This saying was also displayed above our hotel’s entrance.  Even though the original meaning of this quote, according to a few Western philosophers, is the pleasure of seeing different mindsets or viewpoints on an issue, this quote, in a modern sense and connected to our trip’s theme, can be understood as warmly accepting strangers (“friends”) as they undergo their search of self- understanding and their Chinese identity.  After eating breakfast, the day’s activities consisted of visiting the Kong Family Mansion, the Confucius Temple, the Kong family cemetery, some free time, and Mid-Autumn festival activities.

CIEE Beijing - Temple of Confucius
Entering the Temple of Confucius

Visiting the Kong Family Mansion and Confucius Temple was exciting, but truth be told, after visiting numerous temples, they all start to blur into one.  For me though, as a philosophy student, being able to see stone writings of Confucius scholars was pretty awesome.  In contrast, standing on the Kong family burial ground, was breathtaking, especially standing next to Confucius’ tomb and being able to see the hut that his students supposedly lived in and watched over him after his death.  This was meaningful to me because it brought numerous texts I’ve read on Confucius thought into reality.  Plus, on a grim note, it was Confucius’ burial site, a highly influential Asian philosopher of equity.  So standing within 10 feet of what remains of a highly influential thinker was awe-inspiring.  Besides the loud chitchat of other tourists, the atmosphere of the Kong cemetery was peaceful and, with all the lush, green vegetation, had a sense of blissful rebirth; as if when one identity ends another begins.  I would like to add though that it seemed odd that a cemetery would be considered a tourist site.  Shouldn’t it be a place of eternal rest and respected from a distance?   Anyway, after a full packed day of Confucius-oriented sightseeing, we had dinner at a restaurant near our hotel and did Mid-Autumn day festival activities arranged by our CIEE teachers. The activities included teams of students drawing our CIEE teachers’ faces on a blank sheet of paper, with one student blindfolded and others guiding them by yelling directions, and another was where we sat in a circle and tossed around a small bean bag. Whoever had a small bean bag after the music stopped playing had to get up and do something, such as sing a song or dance.   Some sang Chinese songs and others danced.  I was lucky enough not to be caught with the pillow, thankfully!          

After the first day’s activities were done, a few classmates and I went in search of ice cream.  Our search for ice cream was unsuccessful, but, I’ve been told, that the journey is as, or even more, important than the end result.  While we were in search of ice cream, we stumbled across a popular early morning and evening activity for middle-aged/older Chinese:  synchronized, public group dancing.  My classmates decided to participate in two dances, while I stood on the sideline and observed the locals’ reactions.  It was fun for us, but I’m pretty sure they didn’t enjoy us essentially crashing their activity.  In a symbolic sense, this was a means for us, as foreigners, to understand the Chinese psyche and cultural customs through movement.  Everyone’s (excluding my classmates’) movements were perfectly in sync with the music and with each other.  Moreover, nightly dancing in the streets seems to be a Chinese cultural phenomenon.  For instance, last summer in Beijing, I participated in public group dancing against my will on two difference occasions.  It’s definitely a community-building tool, and, you could go as far as to say, it’s a means to understand your national identity and your identity within a group.

The second day of the trip we were either on the bus or in the countryside.  The bus ride was long and the scenery outside was the same thing over and over again:  small villages and towns with corn everywhere on the streets in massive square piles.  After a few hours we finally arrived at Dashiqiao Village, the village where we would be spending the day.  While in Dashiqiao, our CIEE teachers had us divided into small groups, with whom we would harvest corn with our village hosts, eat lunch in their homes, and then as a larger group, visit the Daoist Temple Daiyangguan (岱阳观).

We began walking to the corn fields as soon as we arrived. When harvesting corn, you had to be conscious of your surroundings and your group members’; getting hit in the head with an ear of corn hurts.  Also, it’s a very systematic process (i.e. pick corn, throw corn into the collective pile, repeat) and you usually get lost in thought.   While harvesting corn, I was thinking about home and that maybe I don’t enjoy experiencing rural China as much as I previously assumed I would. In retrospect, I believe these thoughts definitely hinder my understanding of Chinese identity, because rural China is in many ways the, or at least, a defining point of Chinese identity, because China is still largely an agricultural-based society.  Come to think of it, this is probably why going to Dashiqiao was included in the trip’s itinerary: to allow us, as CIEE students, to experience the roots of Chinese life. After harvesting corn, we ate a homemade lunch with our families, and then walked to the Daoist temple Daiyangguan, where CIEE arranged for one of the villagers to tell us the history of their town’s temple.  As I said, this was a Daoist Temple. Daoism (or Taoism) is a Chinese school of thought that, in many ways, is in opposition to Confucius thinking.  Daoism teaches one to follow the natural way (the Dao) and that the Dao that you are able to know is not the real Dao.  The temple was interesting because it blended Daoist and Buddhist ideologies into one artistic expression, which our Resident Director, Dr. Patrick Lucas, described was common all across China.  I thought that the halls depicting the grisly scenes of hell, deities torturing unrighteous individuals, and the statues of the most prominent hellish deities, were some of the coolest aspects of the temple.  It was a little too ominous though, because of the statues’ fierce expressions bearing down on you unmercifully.  In many ways, it was comparable to Chinese people in the subways just un-ashamedly staring straight at you until you or they get off the train.  It’s a little unsettling.     

After the Daoist temple, we returned to the village, and then continued our journey to Tai’an (泰安), the city where Mt. Tai is located.  That night we went to an outdoor performance about the cultural history and significance of Mt. Tai.  According to the story told during the performance, the voyage to the top of Mt. Tai was, in some ways, a means of passage for past emperors and government officials that goes back over two-thousand years, as climbing Mt. Tai was a passage for emperors to receive the mandate of heaven in order to rule. Doing so now, was a way for modern Chinese to connect to that grand past.  The next morning we also went on this means of passage in the rain.  Some of us took a cable car up, others walked up.  Taking a cable car seemed like I would be cheating myself out of experiencing the significance of Mt. Tai, so I climbed to the top in the cold rain.   I think I stopped a few times, to either rest or take photos with Chinese people.

CIEE Beijing - Top of Mt. Tai
Celebrating a victory over 泰山 (Mt. Tai)

While walking up Mt. Tai, because the mist was so dense, you couldn’t really see anything besides what was in front of you and what was behind you.  After an hour of walking in the rain up steep, uneven stairs, I finally reached the top of Mt. Tai, soaked and cold.  Because the mist was unexpectedly thick at the top, there was no scenic view, just grey abyss.  I’m sure there are ways that you can symbolize the fog as an expression of identity, but I can’t think of any besides that maybe self-discovery should be an inward endeavor and not an outward one. Thus, you shouldn’t have to go on an actual, planned voyage to discover who you are as a person, just dive into the depths of your psychological disposition.   In other words, don’t search outward, because there’s nothing there but grey abyss.  Cheesy concept, I know.

After descending Mt. Tai, our planned activities were done and we returned to the polluted chaos that is Beijing.  However, our pilgrimage to understanding ourselves wasn’t over, or maybe it hadn’t even started.  This trip to Qüfu, Dashiqiao, and Mt. Tai allowed us to experience the Chinese pilgrimage, and as a foreigner with no Chinese heritage, I can understand it and respect it, but I once again realized I am unable to fully experience it or to have as deep of an experience as a Chinese person might.  As I mentioned before with the Kong family cemetery, a lot of the places we went to seemed like tourist spots, which seemed to degrade their importance as locations in helping a Chinese national or someone with Chinese heritage understand their identity as a Chinese individual.  On the contrary, maybe these historical sites being easy to accept (just buy a ticket and you’re in) gives the Chinese people going on this identity pilgrimage a sense of self or what it means to be Chinese.

As a philosophy student studying in Beijing, I ask myself, every day, in some way or another, “who am I, who am I really?  What am I doing in Beijing?”

And since this trip I have caught myself questioning when does my pilgrimage start… 


A Student's Perspective: CIEE Beijing's Excursion to the Countryside: "Environment and Governance in Rural China"

Nat Henry is a junior from The Ohio State University triple majoring in Chinese, Geograpic Information Systems, and Geography. This fall he is a student in the CIEE Beijing Intensive Chinese Language program.  Every semester, students have a choice to participate in different excursions around China focusing on a certain theme. See the blog of Nat's classmate Sean about the other optional trip to Dalian. Nat chose to participate on the excursion titled, "Environment and Rural Governance in China/中国的环境与农村管治".  Students from the CIEE Beijing Advanced Chinese Studies program, and the CIEE Beijing Environmental, Cultural, and Economic Sustainability program also participated on this excursion. CIEE Beijing Center Director Dr. Patrick Lucas, whose research includes historical memory and narrative, and cultural survival and endangerment in China, designed and led this excursion that took students to rural Shanxi and Hebei provinces. Nat agreed to write a blog describing not only what fun activities they did as a group, but also what meaningful things he took away from the experience from spending nearly four days in the countryside.

CIEE Beijing - Late Afternoon Hike
CIEE students and staff explore some hills near a sheep farm in rural Shanxi province.


It was the final day of our trip in rural Shanxi and Hebei provinces, and we were headed to an old mountaintop temple, but our van’s driver was more interested in discussing the black sludge covering the surrounding slopes. He filled us in on how the sludge came to be: according to him, several years ago, a corporation managed to pay off the right local officials and illegally moved into these mountains. It stripped the hills of their vegetation and some useful minerals, churned out an undetermined product for a while, and then quietly moved out when the operation was no longer profitable. All that it left behind were huge piles of pitch-black, toxic industrial byproduct. After every rainfall, the gunk washes into the local stream, feeds into a larger river, and from what he said, eventually ends up in Beijing.

CIEE Beijing - Rural mining
Looking down from the mountaintop temple at the mining activity below.

I wanted to know exactly how many people are ingesting this poisonous waste, but right then we arrived at the base of the mountain, and it was time to climb. Our CIEE Center Director, Dr. Patrick Lucas, pointed to a pile of ceramic tiles next to the path and told us each to grab a few: by bringing them to the top, we’d be helping out the old man who was single-handedly rebuilding the temple. As I sweated up the steep dirt path and finally laid my tiles on the temple floor, my thoughts drifted between the sludge and that old man. There was a pretty obvious contrast between a guy who devotes the rest of his life to a place and us foreign students who were just passing through. During this excursion, aptly titled “Environment and Rural Governance in China”, we had been learning about the environment and rural governance for the past few days, but as travelers, what power did we really have to change the problems we were learning about? Were we really just glorified tourists who used education as a pretext to see the sights before leaving?

CIEE Beijing - Nat and classmate carry tiles
Nat, second, in the long-sleeved shirt, carries tiles up to the temple.
CIEE Beijing - Students sit atop temple
Students sit atop the temple. Nat is pictured in the foreground, far left.

My impotence to solve rural problems was particularly apparent two days before, when we spent a day living and working in a village located on a mountainous divide between Shanxi and Hebei provinces.. I and two other CIEE students stayed in a loess-soil earth dwelling (窑洞) with a farmer named Mr. Wang and his wife, Ms. Gao. Since it was only the five of us, we got the chance to really talk – first while making lunch together, and then sharing one of the best meals I’ve ever had.

CIEE Beijing - Nat's Host Mother
Nat's host mother, Ms. Gao, takes a rest from harvesting potatoes.

I figured out how useless we really were when we followed Mr. Wang and Ms. Gao out to the fields and tried to help them out with the potato harvest. After a lot of back-and-forth protesting, they demanded that we first go to the top of the hill to look at the scenery, and when we came back they would have some work for us. We came back once, then twice, and after an hour no work had materialized. I thought that they were just being polite at first, and then realized that we would only have slowed them down. When I went to help out an elderly couple harvest in another field, I was ridiculously outpaced by a grandmother in her late seventies. One lesson I took from the harvest was that I’m an awful potato farmer and, more generally, a fish out of water pretty much anywhere in rural China. If I couldn’t effectively work in the fields with Mr. Wang and Ms. Gao, then what purpose did I serve other than a temporary curiosity?

CIEE Beijing - Students Walk Home After Harvesting Potatoes
Nat, right, and his classmates walk back from harvesting potatoes.

Mr. Wang and Ms. Gao were clearly happy together, and they were rightfully proud of their accomplishments, but their lives were by no means easy.  Their toilet was a hole in the ground next to a goat pen, and their water had to be pumped in from another hillside. They both got up at 5 AM to start the day’s work and had no chance to rest until the sun had gone down. Additionally, their electricity was pretty tenuous: you could have the television on in their living room, or turn on the light, but generally not both at the same time.

It turns out that the electricity could have been a lot better – but once again, a combination of business and poor governance had made things a lot harder for the town. The mountains surrounding the village were covered with windmills, which seemed at first glance to be an idyllic and green way to generate power for the surrounding towns. As my professor later told us, they’re absolutely awful. They were built as a purely money-making operation and provide power for high-demand cities to the east. Their construction (and the construction of the roads and wiring needed to maintain them) destroyed the mountaintop’s fragile ecology, which will never be recovered. To seemingly add salt to the wound, the windmill deal occurred at the provincial level and completely cut local towns out of the deal. When I first asked Mr. Wang whether his town was powered by the windmills, I got a surprisingly curt “no.” In a more ideal arrangement, the villagers could have served as maintenance workers in exchange for minimal free power usage every month. Instead, they get nothing.

CIEE Beijing - Windmills' sillouette in the early evening sky
Windmills sit above potato fields as the sun sets.

So who does this? Well oddly enough, I had met someone who could possibly fit the bill of a government official who could consummate such one-sided deals. We were in the provincial town of Tianzhen (天镇县), and I was out with a few other students looking for a post-dinner snack. We were clearly some of the first foreigners to visit the town, and as we made our way down a local block, local storeowners abandoned their registers to come out and look at us. All of a sudden, an unmarked black Nissan with darkened windows pulled up beside us, and two burly-looking men get out. As the student in the group with the best Chinese, I’m assigned to talk to them.

The man in the passenger seat was named whose surname was also Gao (no relation to my village host mother), and he confided in me with a wink that he’s a former military officer.  All of his friends are higher-ups in Beijing now, he told me, but he decided to come out and work in the countryside. He repeated everything he said two or three times, perhaps because he thought that I couldn’t understand him, or because he had possibly been drinking heavily. While we talked, the driver of the car (who seemed to be intoxicated, too) was making his way around my group of friends and aggressively shaking our hands. After we repeatedly refused to go to the Great Wall with them, Mr. Gao gave me his phone number, promised to call me when he visits his military friends in Beijing, and drove off into the night.

CIEE Beijing - Tianzhen
A view of Tianzhen in Shanxi province.

The contrast between these men and the farmers in the village is stark. Mr. Gao and his pal were seemingly breaking the law in plain sight; Mr. Wang and his neighbors  work for 16 hours a day, only to receive the short end of less than equitable deals made at higher levels of the government. Even writing this back in Beijing, the fact that Mr. Gao, the local government official, is getting rich on the backs of people like my host parents still bothers me.

Looking back, I think that one purpose of the trip was to make us care. While examining rural governance and its effects on the environment and the rural population, when I see two men using a rural city as their personal playground, the problem of corruption becomes patently obvious. When the farmer who kindly hosted my classmates and I is getting treated unfavorably through questionable government deals, it really hits home and illuminates the problem in a way that a textbook or newspaper article cannot. When I haul a few tiles up a mountain, just a few out of thousands needed for the temple, I become invested in that temple’s reconstruction. And when a mountain of sludge is filtering into a stream, traveling downriver, and possibly winding up in the up in the water I drink every day, it’s suddenly apparent how many people are affected by these problems.

As I discovered, I’m awful at harvesting potatoes. I can, however, write and speak Chinese. Before I leave Beijing before I hope to have the opportunity to engage in discussions with my peers, some of whom may eventually inherit China, about what I saw in the countryside. Having gotten a glimpse of how things are outside of Beijing and how they affect every day people, it was really powerful and something I will never forget. Hopefully, because of this, we can think of new ways to go about solving some of the issues I encountered.

Thus, perhaps it is appropriate for me to end this where I began. Back at the base of the mountain, I asked our driver why the locals hadn’t done something about the illegal factories, and he got even angrier. “We have no power here! Who are we supposed to turn to?” He looked up the hillside. “The best hope we have is for that temple to get rebuilt. If a lot of tourists visit, they will notice how badly things have gone wrong here, and maybe there will be a change.”

CIEE Beijing - Nat, Classmates and Family
Nat, far right, and his classmate, Takayuki, second from left, pose for a picture with their host family.


A Student's Perspective: CIEE Beijing's Excursion to Dalian: "Urbanization and Dream for Modernity"

Sean Largey is a junior from Georgetown University majoring in International Politics. This fall he is a student in the CIEE Beijing Intensive Chinese Language program.  Every semester, students have a choice to participate in different excursions around China focusing on a certain theme. He chose to participate on the excursion titled, "Urbanization and Dream for Modernity/城市化与中国现代梦". CIEE Resident Director KuoRay Mao, whose research includes globalization and sustainability in China, designed and led this excursion. Sean agreed to write a blog describing not only what fun activities they did as a group, but also what meaningful things he took away from the experience.


CIEE Beijing - Sean and Classmate
Sean, right, and his CIEE classmate take in the fresh ocean air!

Historically significant port. Scenic views of the Pacific Ocean. Old-style trolley cars plying the streets. Infamous prison now preserved as a museum. Large Chinese population. San Francisco? Wrong! The city of Dalian in China.

Today the fourth-largest port in China, Dalian (大连) has one of the shortest, yet most colorful histories of any major Chinese city. Sitting above China’s northernmost warm water port in Liaoning province, the area that is now Dalian drew the attention of the Russian Empire, which in 1898 leased the port from Qing-dynasty China to serve as a naval base. Not long after, the Japanese wrested Dalian from the Russians in the Russo-Japanese War of 1904-1905. From then until the end of World War II, the Japanese expanded Dalian into an administrative center for their imperialism in Northeast Asia. The Japanese defeat in 1945 restored Dalian to China, though true control of the city fell to the Soviet Union, which demanded a lease of the port and built up heavy industry in the region. Only after the gradual souring of Sino-Soviet relations did China reassume full sovereignty over the city.

Having exchanged hands so often, Dalian witnessed and was transformed by several competing visions of modernization. Over the National Day holiday, I was among the group of students that participated in the CIEE-led excursion to Dalian, to explore this theme. Under the leadership of Dr. KuoRay Mao, a CIEE Resident Director in Beijing, students spent three days exploring the city, and exploring the theme of our excursion: “Urbanization and Dream for Modernity.” CIEE arranged a variety of activities – visiting sites that ranged from over a century in age to just a few years – to let our group see first-hand the different development paths Dalian has followed over its history.

On Wednesday, October 2, we departed from Beijing for Dalian by overnight train. (For those who have never traveled by train in China before, the first night in hard sleeper class is always an interesting experience.) We arrived in Dalian at around 7:30 the following morning and drove to our hotel by van. The Russian goal in designing Dalian was to construct a “Paris of the East.” As such, the street grid resembled the Parisian model: many boulevards crisscrossing and intersecting at roundabouts. My own first impression of the city on that first drive was to note that it is certainly built-up, if perhaps lacking some of the glitz one finds in the architecture of Beijing and Shanghai.

After checking into the hotel, our first destination was Dalian’s old harbor. By the harbor there is an old building in the Western Neoclassical style. In fact, it was constructed by the Japanese, who in the heyday of their empire equated “Western” with “modern.” This building once served as Dalian’s customs office, yet the world has changed around it. Shipping has moved up the coast to the new harbor, and developers have filled in much of the old harbor in order to put up more apartment high-rises. This is indicative of an economic shift in the region: though Dalian is still a large and critical port, as Dr. Mao explained, much of its economy is based upon seaside real estate.

CIEE Beijing - Xinghai Square Construction
Construction cranes tower above park-goers.

The next stop revealed as much. We drove to an overlook in the Dongshan Scenic Area that afforded us not only great vistas of the Pacific Ocean, but also a panoramic view of Dalian itself. From there we saw street upon street of new apartments (like the picture above) and still more sprouting up. Dr. Mao shared the fact that only around thirty percent of those apartments are occupied, meaning that much of the city stretched out before us was essentially a mirage. The Chinese real estate bubble is much discussed in the Western media nowadays, yet here that abstraction was made manifest before our very eyes.

CIEE Beijing - Dalian Scenic Panoramic
A panoramic perspective of Dalian's modernization

We left Dongshan to eat lunch and then proceeded to Xinghai Square (星海广场), the largest city square in the world. Greatly inflating the prices of the surrounding real estate, the square is the brainchild of a recently imprisoned Chinese politician, who got his political start as mayor of Dalian. At one end of the square is a procession of bronze footprints leading to the sea, terminating atop a large structure resembling both and open book and a pair of wings—metaphors for Dalian’s glorious future. The footprints were cast from Dalian residents aged one to over one hundred. A pair of the imprisoned mayor’s own footprints march along with the rest, and had been gilded before his fall from grace. Yet to those who know where to look, other symbols of his challenge to Beijing’s authority remain: the square itself dwarfs Tiananmen and at its center is a huabiao (华表) in mimicry of those found at the Forbidden City. This same man was also the one responsible for the glittering convention center we saw from the old harbor earlier in the morning.

CIEE Beijing - Dalian Footprints-Sean
Park-goers surround the bronze footprints.
CIEE Beijing - Dalian Xinghai Square Kites
Kites being flown in Xinghai Square.
CIEE Beijing - Xinghai Square Huabiao
The Xinghai Square Huabiao towers above park-goers.

Just off Xinghai Square is a museum devoted to the history of Dalian. The exhibit housed artifacts dating from Dalian’s genesis as a fishing village, through the periods of Russian, Japanese, and Chinese rule down to the modern day. Afterwards we made a final stop at the circle that has historically been Dalian’s central business district. This was ringed by more Japanese-built, Neoclassical buildings, nearly all of which have become branches of major Chinese and international banks. Done for the day, students were then free to get dinner and explore the city on their own.

CIEE Beijing - Dalian Foreign Bank
Banking in style!
CIEE Beijing - Dalian City Skyline Panoramic
A view of Dalian's central business district.

On Friday, our group met for breakfast, then set off to drive Binhai Rd. (滨海路). This scenic coastal drive runs atop cliffs overlooking the Pacific. At one point along the road, we left our van to walk around and enjoy the cool sea breeze, a refreshing respite from the air of inland Beijing! From there, we continued our drive all the way down to the southernmost tip of the Liaodong peninsula. The British had constructed a lighthouse here at the point where the Bay of Bohai meets the Yellow Sea. Walking down a long flight of stairs, we descended the cliffs to stand amidst the salt and spray and look out on the imaginary boundary.

CIEE Beijing - Dalian Seaside Shot
Escaping to the seaside off of Binhai Rd!

The afternoon we spent touring Lüshun (旅顺), better known in the West as Port Arthur. Once a separate city, Lüshun was the military port of the old Russian leasehold, before the Chinese subsequently merged its administration with that of Dalian, the civilian port. After a hearty lunch at a local restaurant, we visited the first item on our Lüshun itinerary: the Russo-Japanese prison.

Originally constructed by the Russians, this prison essentially developed into a concentration camp under Japanese rule. Within these walls, the Japanese colonizers abused and executed many Chinese and Koreans, as well as Japanese political dissidents. The prison contained all of the unsavory elements one would expect: dark cells, a torture chamber, medical wards for experimentation on human subjects, and a gallows. The complex stands as testimony to another kind of modernization—the mechanical, social Darwinist modernization of the early 20th Century. Most interesting from my perspective was how the CCP has attempted to co-opt the suffering of the Chinese at this place. As Dr. Mao pointed out, although the mistreatment of prisoners is a historical fact, the prison was never known for having jailed Communists. Nevertheless, the prison museum contains many poems allegedly written by “party members” who suffered there at the hands of the Japanese.

The next stop was the top of Baiyu Shan (白玉山). Atop this hill the Japanese constructed a monument commemorating their conquest of Dalian/Lüshun during the Russo-Japanese War. Looking out from the hill, we could see the entirety of Lüshun and imagine the course of the siege that raged there for months. Below the hill is the harbor, and from such a vantage point it is easy to see why so many imperial powers would have coveted it. Yet where Russian and Japanese warships once fought for regional dominance, the Chinese North Sea fleet now lay quietly at anchor. As the sun set, we made a final stop at the terminus of the South Manchuria Railway, one of the first in China, then returned to Dalian.

CIEE Beijing - Dalian City Port Panoramic
Taking in the breathtaking views in Lüshun.

The group enjoyed a delicious dinner together that featured fresh seafood jiaozi (dumplings). After dinner, students were once again free to explore on their own and the majority of us chose to return to Xinghai Square. We enjoyed ourselves at the small amusement park near the square, which in my opinion had educational value to it—everyone left knowing the Mandarin for “bumper cars” and “let’s go again!”

CIEE scheduled the final day in Dalian as a free day for students to explore as they wish. Possible activities included visiting the zoo, watching dolphins perform at the aquarium, and eating in a revolving restaurant. I personally went with a group of fellow students to explore more of old Dalian. After a breakfast at a quaint café we had discovered the previous night, we went down to the Russian part of the city. This part of the city retains many old buildings constructed in an imperial Russian style and is now the site of a large street market. While similar to many markets found elsewhere in China, this street is unique for featuring quintessentially Russian products: matryoshka dolls, ushankas, and even Vladimir Putin playing cards.

CIEE Beijing - Dalian City Aquarium Penguins II
A penguin at the aquarium swims on over for a closer look.

Dalian’s proximity to Korea contributes to its large Korean population, and we found a Korean barbecue restaurant at which to have lunch. Afterwards, we took a ride on the city’s streetcar system. The Russians laid down the first streetcar tracks at the turn of the century, and they have been in continuous operation in Dalian ever since. There are modern streetcars that ply the lines, but many of the original 20th Century cars are still in service, retrofitted to meet the demands of a 21st Century city.

CIEE Beijing - Dalian Street Car I-Sean
A street car shares the street with taxis, buses, cars and road construction!

Everyone reassembled in the afternoon for departure. We ate dinner of seafood noodles at a restaurant near the train station and then boarded the train for Beijing, soft sleeper class this time. By 7:00 the following morning, we were all back at the campus of Peking University.

Dalian offers something for everyone: modern landscaping for the architect, Great Power battlefields for the historian, scenic views and fresh air for the naturalist. Yet at all sites, the one constant is how profoundly Dalian has been shaped by competing visions of what a modern city and a modern society should be. The Russians, the Japanese, and politicians on the wrong side of the law have all left their marks on this unique city. As Chinese leaders seek to articulate a new path for their country, Dalian will continue to evolve along with this next phase of modernization.

CIEE Beijing - Dalian Group Shot
Sean, second from right, stands with his CIEE classmates and CIEE Resident Director, Dr. KuoRay Mao (far right).


Fall 2013, Issue I

Beijing Newsletter

Back to Beida: the fall semester begins!

CIEE in Beijing welcomed a new group of students, all of whom were excited though a bit jetlagged!

CIEE Beijing - Making new friends at the Airport

Students get acquainted with their new classmates while waiting for the shuttle bus to campus.

Peking University and PKU, Beijing Daxue and Beida--the full and short names for our host insitution  in both English and Chinese. Though students were still jetlagged, and confused, we dove right in with orientations and activities during the first few weeks!

Around Beijing and on campus, we have been keeping busy through many different activities, including visits to sites around Beijing like Tiananmen Square, the Summer Palace, places off the beaten path, like a blind school or autism institute, and CIEE activities like small group themed meals, that between classes and adjusting to a new way of life, students find themselves with packed schedules!

CIEE Beijing - Peking University Alumni Bridge

As always, here is our group picture on the Peking University Alumni Bridge (校友桥), which is a tradition at the beginning of the semester for all CIEE programs held at PKU!

CIEE Language Commitment Week in Beijing

One such CIEE-centric activity we have every semester is "Language Commitment Week". All CIEE language-based programs in greater China all have a Community Language Commitment. This is an agreement amongst everyone to speak Chinese in certain situations. What this isn't is "speak English and you're on the next plane home, buddy!" By creating a welcoming environment, students feel comfortable speaking Chinese, not scared.

We have many ways to remind students to speak Chinese. One of them is we display CIEE Language Commitment posters that pose different (often humorous) situations where it would be helpful or necessary to know Chinese. Additionally, we have a Language Commitment Lottery that has drawings every day! However, to enter the lottery, students must come and talk to the CIEE teachers about something in Chinese. The turnout this semester was outstanding as students got even more excited to speak Chinese than they already were. Prizes this semester included CIEE-branded pens, passport covers, a CIEE backpack, specially made CIEE Beijing Language Commitment T-shirts, and the grand prize of a 300 RMB (50 USD) dinner at a Chinese restaurant of the student's choice to share with friends! McDonald's doesn't count! :)


CIEE Beijing - CIEE Language Commitment Week

Student Services Coordinator, John Urban, poses in a Beijing CIEE Language Commitment sweatshirt.

Mid-Autumn Excursions

In mid-September, after being in Beijing for not even three weeks, thirty six students and five teachers went on an excursion to Qüfu and Tai'an in central Shandong province. The theme of the trip was "Chinese National Imagination, and Personal Pilgrimage". Both of these sites have long been key destinations for ritual visits by scholars, officials, and even emperors, and today these sites have become highly popular sites for pilgrimage of people from across China (particularly Han Chinese).  Both of these sites loom very large in both historical and modern Chinese imagination, Qüfu as the origin of a hugely influential indigenous Chinese philosophy (Confucianism/儒家学说), and Mt. Tai as a richly imagined symbol on the landscape, virtually marking the region as not only being “Chinese,” but at the same time through Mt. Tai’s historical importance, creating an imagined connection to an ancient Chinese past, and thus reaffirming a sense of deep historical antiquity for the Chinese people.  For many Chinese nationals today, visiting this kind of site (each site with its intricate and multiple meanings and symbolisms), is part of a complex process of exploring and affirming Chinese identity. Thus our visiting these sites with the Chinese public (sometimes in the midst of very large crowds!) was a kind of participation in this ritual pilgrimage of identity.

One highlight was a day spent in a village in groups in homes, being hosted, interacting with families, and engaging in farm labor, as well as a taking a short hike and visiting a unique local temple.  Just this one village visit took significant effort to set up, including two personal trips by Beijing CIEE staff to the village in the weeks before our visit, but the satisfaction felt by students, staff, and village hosts made it all worthwhile!  And the food was no less than "Yum!"

CIEE Beijing - Students walk into Confucius Temple

Students enter the Confucius Temple (孔庙), in Qüfu, Shandong Province.

CIEE Beijing - Resting in the Confucius Temple

Students and CIEE Beijing Center Director Patrick Lucas smile for the camera!

CIEE Beijing - Qufu Tai'an Ready to Pick Corn

After seeing Julia's clothing was not suitable for the hard work that goes into harvesting corn, her host mother for the day, Ms. Lei, unprompted and without a word, jumped into action and gave Julia an apron more suitable for harvesting. Their faces say it all.

CIEE Beijing - Qufu Tai'an Corn!Harvested corn dries in the courtyard of a village home.

National Holiday Excursions

During the national holiday break, which spanned nine days from September 28 to October 6, some students elected to travel around China on their own or with classmates, visiting such places as Jiuzhaigou, Chengdu (and the Pandas), Inner Mongolia, and Shanghai. 

For us, a highlight of the break was the two CIEE-led excursions to the port city of Dalian, and to the countryside of Shanxi and Hebei provinces, of which students could select one.... and students were once again enthusiastic about both of the trips to urban and rural settings.

Dalian and the Dream of Modernity

Below are some notable pictures from the trip to Dalian. Led by Dr. KuoRay Mao, students went to Dalian and saw a city steeped in a rich history, which in its role as a major port of trade sees the influence of different cultures not only on its culture, but also the physical landscape with architecture and cuisine from Korea, Japan, and Russia - neighbors of China whom with trade through Dalian was and still is significant.

CIEE Beijing - Dalian Excursion I

CIEE Beijing - Dalian Excursion II

Changing Landscapes of China's countryside

As the theme of this trip is "Environment and Rural Governance in China", going to the countryside, students were able to encounter firsthand one of the issues facing rural Chinese currently. As we have in the past, we arranged a village stay where we spend one day one night living in village homes being hosted by local families. The homes which are made of pressed mud are incredibly energy efficient. The thick mud walls act as superb insulation, which reduces heating and cooling needs by staying cool in the summer and warm in the winter. A home can be heated for an entire day using the kindling needed to cook for the family. However, not only are they susceptible to crumbling from heavy rainstorms, but also the Chinese government sees these dwellings as being outdated or stuck in the past. Thus, in a nearby village, when that village experienced a heavy rainstorm two months back and many homes' roofs collapsed, instead of helping the villagers rebuild, they leveled the village with bulldozers and broke ground on modern brick homes for the villagers. Sadly, these rows of new structures feel more prison-like than a home. In the meantime, the villagers have been living in government-provided emergency tents.

The nearby village who had hosted us before was excited for us to come back, but they knew emergency tents were not suitable for hosting. So the village secretary was able to coordinate with the village on the other side of the mountain - a village that had never hosted guests foreign or Chinese - to host us and our students. And what a fine job they did!

When we arrived, students and teachers split up into groups of three to four to a family. After eating lunch in their homes, we all went to the family's field and helped with the potato harvest. That evening, after a dinner (which in many households included freshly dug potatoes!) the villagers had a potato roast in a bonfire and nearby, hired a local movie cart that projected 《泰山功夫》/"Mt. Tai Kung Fu", a 2009 Chinese film for villagers and students to watch together. Having just been to Mt. Tai, the choice was oddly appropriate!

The last two days of the trip, we went hiking through the mountains, visited a Catholic church as well as a damaged Buddhist temple (seen below).

CIEE Beijing - Loading Potatoes

Villagers and students hoist bags of freshly harvested potatoes onto the donkey card.

CIEE Beijing - Rural Excursion Host Sister and Student make Lunch

On some activities, students from multiple programs participate. In this shot, Ms. Wang and Morgan make lunch together. Morgan is from the CIEE Environmental, Cultural, and Economic Sustainability program at Minzu University. 

CIEE Beijing - Watching a Move in the Village Villagers and students watch the movie 《泰山功夫》/"Mt. Tai Kung Fu", a 2009 film of Kung Fu and love. The movie was brought in on a cart and viewed under a brilliant starry sky, as others roast potatoes in the background.

CIEE Beijing - Rebuilding a Village

The village where we had stayed in some previous visits to the area, alive with construction of new homes as part of a government project.

CIEE Beijing - Exploring a Rundown Temple

Some students explore the damaged Buddhist temple, while others sit quietly. The temple, which was destroyed during the cultural revolution is slowly being rebuilt and repaired by local volunteers


CIEE Volunteers


A Trip back to the Autism Institute

Continuing our multi-year relationship with Hongyuan Qizhi Children's Autism Recovery Center, once again, we brought students from all Beijing CIEE programs to the autism institute in southeastern Beijing. CIEE students interacted with the school's students in organized activities that morning and ate lunch with students in the cafeteria. In the afternoon, CIEE students and their young, new friends had fun free time outside the on the school's playground.

CIEE Beijing - Autism Institute I

A young boy from the institute, Shufeng, checks out some new music with his new CIEE friend, Joey.

CIEE Beijing - Autism Institute II

A student, Bocheng, at the institute does some art with his new CIEE friend, Veronica.

Beijing School for the Blind

CIEE Beijing - Beijing School for the Blind Stone

Also continuing the relationship started last spring, on September 12, we visited the Beijing School for the Blind. We went for two reasons: to see the school and interact with students, and to introduce students who were interested in volunteering as English teacher volunteers. This semester, ten students commited to volunteer teach a few hours weekly all semester. Last semester, only three students volunteered, so you can imagine how excited everyone at CIEE Beijing and the blind school were to have our volunteer numbers triple! As of  late October 2013, The students have been volunteering for over a month, and are learning new teaching styles, communication methods and are adapting well to this unique learning environment.

CIEE Beijing - Beijing School for the Blind Students Observe a Class

Students at the Beijing School for the Blind attend class while CIEE students observe.

Anyone can volunteer!

This opportunity to volunteer is open to any CIEE Beijing program participant. Though this volunteer experience requires a weekly commitment for the duration of the semester, students have found this to be one of their most gratifying experiences. It truly is a unique and special way to give back to the Beijing community.


This CIEE Study Abroad Newsletter, "Fall 2013, Issue I", was prepared by CIEE Beijing Study Center Staff.

We invite you to read our other blog posts and leave a note below if you have a question or comment.

Finally, tune in this November to read blogs from our students about selected experiences with CIEE in Beijing!


A Student's Perspective: Visiting the Beijing School for the Blind

If you have been following any of the CIEE Beijing program blogs, you may have read our post about visiting the Beijing School for the Blind.

Though students did not have an opportunity to volunteer during the summer term, CIEE Beijing was able to arrange a half-day excursion to the Beijing School for the Blind.

Instead of writing any more, we would like to hand over this blog to Zachary Folk. A rising junior at the University of Missouri - Columbia, here's what this special activity meant to him.


The blind school was huge, and had plenty of resources for the students there.  We first observed an English class.  The students there were bright individuals who looked like they were having a lot of fun with the class.  Since a bunch of foreign students were visiting their class, the teacher created a quiz game about America for the students.  During this game, we got to see the students answer questions about what is considered American food, such as pizza, chicken wings, hamburgers, and some questions about the largest American holiday, Christmas.

After the quiz on America, they asked us questions about America in English and we asked them questions about China in Chinese.  After that, we all split up to talk a little bit 1 on 1 with the students. I talked to this one student and asked him questions with the limited amount of Chinese that I knew, and he answered back in the English he knew.  He was a typical boy who was very interested in America. My friend Robby asked him if he had a girlfriend at all, and he said he didn’t have time for a girlfriend and would rather study, which I found pretty funny. His ability to study English so well, even with his disability, was astounding to me.


The school's director explains how they teach students to cook for themselves.

During the tour, we met a little boy who was playing a Suona (a copper or brass-bodied reed instrument). He played with more skill than I could play my saxophone when I was in my high school’s jazz band, and he couldn’t be any older than 7 years old.  He told us that he had been playing for only a year, which is even crazier considering how great he was. I could listen to him play all day, but we had to continue the rest of the tour.  We saw many more rooms that helped the kids learn and adapt to their disability, such as a music therapy room and eye exam room, and we ultimately arrived in their library, which I found to be the highlight of the tour.  In the library, students could use special computers that translated webpages into Chinese Braille so the students could read them.  It also had plenty of books in Chinese Braille that students could read, learn, and enjoy.


This special surface translates what is on the screen into readable Chinese Braille.

I had also noticed that during the tour there were bumps on the floor that students could use so they could get around easier.  I also noticed that most sidewalks in Beijing had these same bumps throughout the city, as well as many other amenities that could assist the blind in living normal lives. With the help of the blind school, it doesn’t surprise me that it is easy for people with blindness to live normal lives.  From our tour of the facility, we learned that many people do graduate and grow up to live normal and successful lives. This school has become a model for blind schools around the world. It is great to see that Beijing has put so much effort in assisting the blind, and I hope other cities around the world adopt this same policy. I wish I had more time during my short visit to Beijing to return to the school to possibly volunteer or see more what the school is like and how the students learn to live with their disability.


During the spring and fall semesters, the school seeks CIEE students to volunteer as English teachers for the entire semester. Students participating in any CIEE Beijing programs who are willing to make a semester-long commitment are welcome to volunteer and give back to the Beijing community.


Spring 2013, Issue I


A Semester to Remember!

Better late than never, no? :) We hope you enjoy the highlights of our spring semester of the CIEE Intensive Chinese Language program at Peking University!

Hello, Everyone!: Orientation Week

With the disruptions of Spring Festival finally winding down, our Peking University study abroad students stepped off the plane and into Beijing on Monday, February 25, many for the first time.  CIEE staff were waiting to greet them and help them get safely back to their dorms and settled down, before the activities of orientation week kicked into full gear the next day with a series of health and safety orientations, a visit to Tiananmen Square, and the continuation of a new tradition for CIEE’s Peking University programs: a group photo at PKU’s Alumni Bridge (校友桥).  The rest of orientation week flew by uneventfully, a blur of tours, orientations and presentations, placement exams, and being introduced to a new life in Beijing, from food to friends to living arrangements, and with its conclusion students were finally ready to begin on their new journey in Beijing!

Alumni Bridge 1

Food Counts as Culture, Right?: Semester Theme Meals

Continuing another new tradition, this semester’s students were once again offered the opportunity to attend small (6-8 students), private “theme meals” during one week in March.  Not only does this offer them the opportunity to learn more about a specific style of Chinese cuisine, but also lets students interact with a CIEE teacher on a more informal basis and build a better rapport as the semester begins!  This semester’s meals included Malaxiangguo Mamba (麻辣香锅 is a style of stir-fry emphasizing heavy doses of hot peppers), Journey to the West (featuring food from the Uyghur minority in Western China), Vegetarian Voyage (self-explanatory, one hopes!),  Sichuan Sensation (featuring spicy Sichuan food) and finally, Nanjing Adventure (sampling the local dumplings, in particular). It is the meal pictured below!
Themed Meal

More Cultural Exposure: Art Classes

In addition to food-centric cultural activities, CIEE Beijing also arranges for some activities centered on the traditional arts, the first of which are short, one-time classes in which students get the chance to learn about and then practice a traditional art form.  This semester’s CIEE-provided classes were offered on a Friday afternoon in March, to maximize students’ chances of attending, and included a traditional paper-cutting class and a face-painting class instructing students in the traditional face-painting used to decorate actors performing in Peking Operas.

Face Painting 1

Face Painting 2

Face Painting 3

Learning, à la Carte: Expert Lecture Series

With the success of the last several semesters’ Expert Lecture Series, students were again offered the chance to attend lectures on a variety of China-related topics on Wednesdays throughout the semester.  This semester’s lecturers included CIEE Beijing Center Director Dr. Patrick Lucas (Intercultural Communication, Chinese Nationalism, Environment and Rural Governance), Dr. Ming Li (Geomancy Studies), Dr. Xiuxin Jiang (Chinese Medicine), and Dr. Kuoray Mao (Development in NW China).  The lectures have met with a largely enthusiastic reaction from students, as almost everyone has found at least one or two topics in which they have an intense personal interest.

Service Activities: Blind School and Autism Institute Visits

In addition to the various educational outlets, CIEE students in Beijing are also given opportunities to do volunteer work and build closer links to the communities in which they live.  This semester, for instance, several students volunteered to teach English at the Beijing School for the Blind and several more participated in a day of service at the Beijing Autism Institute.  The Beijing Autism Institute trip (below, top) was as much an educational experience as a service one, as our students met and spoke with the students there and learned about the way in which mental disabilities are viewed and treated in China, more than actually doing teaching work themselves.  At the School for the Blind (pictured below, bottom), on the other hand, CIEE has arranged for students to volunteer as English teachers on a long-term basis, even for their full semester.  This is a program we hope to continue in coming semesters as we continue our efforts to help students branch out and gain a fuller, richer immersion experience in Beijing, and an opportunity to give back to the local Beijing community.

Autism Institute
Blind School

A Historic Capital: Nanjing

Of course, no study abroad experience is complete without travel, preferably extensive travel, and CIEE Beijing views extended weekend excursions a a great way to explore new places and different topics about China.  In addition to whatever travel students choose to undertake on their own, there are several CIEE-sponsored and run trips offered each semester, each revolving around a different theme (usually with either historical, societal, or cultural relevance).

The theme of this trip was “Nanjing, China's Southern Capital: Defining Chinese Identity and History from 1368 to the Present”.  As the title implies, this excursion took students to Nanjing to learn something of China’s several-times-over past capital, and focused on the ways in which Nanjing simultaneously set the trend in China and was influenced by its role as capital.  As part of this excursion, students traveled to and from the city via overnight sleeper train, tried traditional (dumpling-centric) Nanjing cuisine, visited local temples, Republican-Era monuments, and temples, and saw modern industrial development sites and their impacts.

Nanjing 1

Urban Adventures: Shanghai

For the second major excursion of the semester, students got to choose between three options, the first of which was a trip to Shanghai, focused on the urban environment and architecture of Mainland China’s most modern and developed metropolitan area.  Titled “Modern Architecture and Manmade Landscapes”, students visited neighborhoods which have preserved their traditional architecture, saw the Temple of the City God, and photographed Shanghai’s ultramodern cityscape from the observation deck of the 470 meter-tall Oriental Pearl Tower (pictured below, poking into the clouds).  They also enjoyed traditional Shanghai cuisine, built around fresh seafood and soup dumplings, visited a museum which (quietly) displays the relics and propaganda of the Cultural Revolution, and got to experience China’s high speed rail system in a five-hour sprint back to Beijing.

Shanghai 1

Traditional Beauty: Kaifeng and Luoyang

The second of the available trips took students to Kaifeng and Luoyang, in Central China’s Henan Province, with an eye towards giving students a wider acquaintance with the aspects of China that we often refer to as “traditional” or “ancient.” Thus, this trip was built around the theme “Ancient Chinese Capitals, Art, and Re-inventing History.” In a country like China, experiencing a fast-paced economic boom and resurgent power abroad, history and tradition are often renegotiated and reexamined from new perspectives, and this is nowhere more apparent than in China’s most “historical” cities.  In learning about China’s view of its own history in this region, students visited the capital district of the Song Dynasty, several traditional garden parks, and a valley filled, over the centuries, with Buddhist carvings and figures known as Longmen Grottoes.

Kaifeng Luoyang Group Shot

Window on Rural Life: Shanxi and Hebei Provinces

The final excursion option for the semester was titled “Environment and Rural Governance in China” and was tailored for those interested in experiencing more of rural China and willing to “rough it.” Hebei and Shanxi are among the most rural, poorest, and most environmentally overburdened provinces in China today, and students who participated got to participate in some aspects of village and rural life, by helping prepare a meal and planting potatoes (both pictured below) among other activities.  Additionally, they got to witness the state of the environment on which the villagers’ livelihoods so thoroughly depend. Other highlights of the trip included a six mile hike over sheep herding trails through the mountains, as well as a visit to a broken down temple overlooking a dry river bed -  a once important trade route through the mountains.


Goodbye, Beijing!: Last Weeks and Farewell Banquet

Unfortunately, all good things must come to an end, in time, and this semester’s study abroad was no exception.  Upon returning from Shanxi and Hebei, many students were struck by the realization that their time in China was rapidly drawing to a close; the last weeks, for many, were filled by a scrambling attempt to do and see all the things they’d missed until then.  In an attempt to meet the demand engendered by this final burst of enthusiasm, CIEE Beijing arranged trips to a local rock concert, the 798 Modern Art District, the Temple of Heaven, and the Pearl Market, though pollution forced the scrubbing of a hike on Phoenix Mountain.  Meanwhile, students took it upon themselves to engage in travel both inside and outside Beijing, including local highlights and excursions as far afield as Inner Mongolia.

Finally, on May 31, CIEE students and staff, PKU teachers and administrators, and tutors gathered to celebrate their time and accomplishments in Beijing at our farewell banquet.  Led by student hosts Ellen Larson and Ben Omer, students relived their experiences one last time, thanked all those who made them possible, and received their certificates of program completion from PKU, before engaging in one final round of picture-taking with their classmates, tutors, and teachers.  Over the next two days all but a few students departed for home or left Beijing to travel on their own before leaving China, thus bringing the spring semester of 2013 to a close for CIEE Beijing.

Further Information...

This Newsletter was compiled by staff at the CIEE Study Center in Beijing.


Did you like what you see? Please check the blog for our Summer Intensive Chinese Language program, which is in session through August!

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Have any questions about this program or other CIEE programs? You can contact CIEE via email at or by calling 1800-40-STUDY (78839).


Lama Temple

Yonghe Temple, commonly known as the “Lama Temple,” is a temple and monastery of a school of Tibetan Buddhism. Located in Beijing, it is one of the largest Tibetan Buddhist monasteries in the world.

The temple was built in 1694 during the Qing Dynasty, and it originally was used as a residence for court eunuchs. Later, the temple was converted into the court of the Yongzheng Emperor. After 1722, it became a lamasery (a monastery for Tibetan Buddhist monks).



Old Summer Palace

Brianne visited the Old Summer Palace. The Palace is also known as the Gardens of Perfect Brightness, but was originally named the Imperial Gardens. The Palace is known for its collection of garden and building architectures, and other works of art. It was built in the 18th and early 19th centuries for the emperors of the Qing Dynasty to live and handle government affairs. During the Second Opium War (1860), it was initially destroyed by the British.



Beihai Park

Today, Brianne visited Beihai Park, an imperial garden that was built in the 10th century. The Park has three pools total, so Brianne took a ferry around to visit the different areas of the park. In total, the park is around 69 hectares large so it took several hours to see all the different areas.

At the center of the Park is Qionghua Island, which contains many historic sites on it, such as the White Pagoda and Yongan Temple. This island was the highlight of the Park for Brianne. But, other great spots in the Park she enjoyed include the Five-Dragon Pavilions, Nine-Dragon Wall, The Land of Extreme Happiness, and the Iron Screen Wall.


Inner Mongolia!

This weekend, we went to Inner Mongolia. We arrived at the region’s capital – Hohhot – and then drove to Xilamuren Grassland, where we stayed overnight in yurts; yurts are similar to round tents. Before, the yurts were used by nomadic peoples who roamed the Inner Mongolian grasslands; the yurts were very convenient because they are portable. Today, the yurts are more symbolic and not used for the nomadic lifestyle as much.

Our first activity in Inner Mongolia was traveling around the grasslands on horseback. We visited a herdsman’s family and ate their traditional foods and visited an aobao. Inner Mongolia is known for its dairy products, so we tried their milk tea, milk candies and bread sticks. An aobao is composed of stone piles and scarves, and is used for worship.


After horseback riding, we watched horse racing and Inner Mongolian style wrestling. There were about eight horses in the race, but it quickly dwindled down to three. The horses only needed to complete two laps in order to win.


Inner Mongolian wrestling is different from other styles of wrestling in that you want to throw your opponent down by only engaging the upper half of your body. You are not allowed to touch your opponent’s legs, or strike, strangle or lock your opponent. Some of our friends even participated!

For our second day, we spent the day in the Gobi Desert. The Gobi Desert is absolutely beautiful; the rolling hills of tan sand seemed endless! For all our of adventures in the desert, we went to the Resonant Sand Gorge, or Xiangshawan.

We first saw a traditional wedding ceremony performance at the Art Desert Gallery there; it was very intricate, and there was a lot of symbolism. There was a lot of preparation before the actual wedding, and the bride-to-be was kept a secret to the village and the audience until the ceremony. There were electronic screens on the sides of the stage to aide the audience in knowing what was happening.